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主演：詹姆斯·斯图尔特 丽·莱米克 本·戈扎那 阿瑟·奥康纳 伊芙·阿登 凯丝琳·格兰特 乔治·C·斯科特 奥森·比恩 拉斯·布朗 莫瑞·汉密尔顿 Brooks West 肯·林奇 约翰·奎尔伦 霍华德·麦克尼尔 Alexander Campbell Ned Wever Jimmy Conlin Royal Beal Joseph Kearns James Waters 约瑟夫·N·韦尔奇 艾灵顿公爵 Irv Kupcinet
导演：奥托·普雷明格
简介：律师贝克正在追查一桩凶杀案，当事人梅森中尉和他那自称被死者强暴的太太对真相有所隐瞒，死者邦尼和他们夫妻俩到底有何秘密？贝克能查到线索，找出事实的真相吗？
主演：玛丽·柯斯塔 比尔·雪利 爱莲娜·奥黛丽 薇娜·费尔顿 芭芭拉·乔·艾伦
导演：克莱德·吉诺尼米
简介：奥罗拉公主的出生让国王和皇后乐坏了宴会上他们邀请来十二位仙女，为公主献上祝词。一个没有机会前来宴会的坏心肠仙女，一气之下落下诅咒：她今天受的屈辱都会报应在公主身上，公主会在18岁那年死于纺锤之下。在这个魔咒的笼罩下，国王和仙女都小心翼翼的保护着奥罗拉公主。国王甚至把全国的纺织器具统统没收，以防止公主遇上不测。然而，悲剧还是发生了。奥罗拉在一个古堡里看到了正在纺布的老奶奶，一伸手就被纺锤的魔法击中，美丽的公主顿时沉睡，整个王国都随之陷入沉睡，国王，侍从，甚至猫狗，都落入了巫婆的咀咒。邻国的王子闻说睡美人的故事，决定披荆斩棘前来古堡搭救公主，他的武器除了勇气和毅力之外，还有对奥罗拉公主的真爱。
主演：玛丽·柯斯塔 比尔·雪利 爱莲娜·奥黛丽 薇娜·费尔顿 芭芭拉·乔·艾伦
导演：克莱德·吉诺尼米
简介：奥罗拉公主的出生让国王和皇后乐坏了宴会上他们邀请来十二位仙女，为公主献上祝词。一个没有机会前来宴会的坏心肠仙女，一气之下落下诅咒：她今天受的屈辱都会报应在公主身上，公主会在18岁那年死于纺锤之下。在这个魔咒的笼罩下，国王和仙女都小心翼翼的保护着奥罗拉公主。国王甚至把全国的纺织器具统统没收，以防止公主遇上不测。然而，悲剧还是发生了。奥罗拉在一个古堡里看到了正在纺布的老奶奶，一伸手就被纺锤的魔法击中，美丽的公主顿时沉睡，整个王国都随之陷入沉睡，国王，侍从，甚至猫狗，都落入了巫婆的咀咒。邻国的王子闻说睡美人的故事，决定披荆斩棘前来古堡搭救公主，他的武器除了勇气和毅力之外，还有对奥罗拉公主的真爱。
主演：李亚林 梁音 金迪 杨洸
导演：苏里
简介：高占武（李亚林 饰）和曹茂林（梁音 饰）不忍看见家乡饱受缺水之苦，提议劈山引水，消息一经传开，就遭到了个性保守的老社长的反对，思想开放的乡党委赵书记明白这是义举，决定使出全力支持。在工作中，曹茂林遇见了回乡女青年孔淑贞（金迪 饰），坠入了情网，他请能言善辩的高占武替自己想孔淑贞表白，没想到遭到了后者无情的拒绝。实际上，高占武也默默的爱慕着孔淑贞，只是他选择将这份感情深深的埋藏在心底。一场意外中，孔淑贞身陷险境，所幸得到了高占武的帮助才捡回了一条命，就此之后，高占武在孔淑贞的眼中变得不一般起来。虽然开山行动中遭遇了诸多不顺和意外，但最终，汩汩的山泉还是滋润了村庄里干涸的土地。©豆瓣
主演：张浩然 李紫平 周森冠 石美芬
导演：李恩杰
简介：1950年，为了繁荣发展西藏的经济，把北京和拉萨连接起来，中国人民解放军空军年轻的飞行员奉命开辟这个神秘的“空中禁区”。气象队的同志们首先出发了，他们去建立气象站，测量气象，准备迎接飞机的飞行。气象三组的姑娘许瑞告别了自己的丈夫——飞行员赵忠凯，随队伍来到了康藏高原。他们在藏族同胞的协助下，向大雪山进发。突然，山上爆发了雪崩，大风雪铺天盖地而来，席卷了一切，将气象三组的同志们困在山中，无线电台被摔坏了，与基地的联系被切断。疾病、寒冷、饥饿和死亡在威胁着他们。空军的领导决定派出飞机，把营救被困在山里的同志和开辟空中航线结合起来，这个艰巨的任务交给了赵忠凯和张启良机组的七名同志。赵忠凯驾驶飞机飞临天险，正在准备飞越高峰的时候，飞机的左翼发动机出现故障，不能再继续飞行。他们侦察到山腰上有一个洞口，就计划在下一次飞行时钻过山洞，飞越天险。返航后，上级领导经过再三研究，批准了他们的方案。但是，第二次的飞行又因为气象的变化，云雾遮住了山洞，他们只好返航。时间不能再继续拖延了，气象三组的同志们的生命危在旦夕。张启良对赵忠凯命令第二次返航的决定有意见，与赵忠凯发生了争执。上级领导批评了张启良的鲁莽，下达了第三次飞行的命令。他们终于钻过了险峻的山洞，绘制出航线图，把物资空投给了气象三组的同志。在执行任务的过程中，飞机在云层里盘旋时间过长，归来时氧气不够用了。在面临生死的紧要关头，飞行员们表现了对祖国的无限忠诚和高度的阶级友爱精神，他们战胜了死亡，胜利归来。气象三组在康藏高原上建立了气象站，英勇的飞行员在“空中禁区”开辟了这条新的航线。赵忠凯和许瑞这对年轻的夫妇在拉萨布达拉宫前的广场相会了，他们和藏族同胞们一起欢乐地歌唱。
主演：白英宽 任颐 张桂兰 吴必克 王春英
导演：王炎
简介：在1958年的大跃进中，超英社粮食获得大丰收，产量翻了几番，在深翻土地和积肥工作中都获得了全县第一，受到了县委袁书记的表扬。与超英社毗邻的前进社由于思想没有解放，远远地落后了，受到了批评。在这种情况下，前进社的赵书记为了赶先进，计划大搞水利和深翻土地。但是由于地多人少，劳力不足，他向超英社的程书记提出建议，由两社共同合建水库。超英社人多地少，在农业生产上已经连续放了几颗卫星，程书记思想上产生了骄傲自满情绪，没有接受赵书记提出的建议。赵书记就动员前进社的一部分妇女劳动力参加劳动。超英社的团支部书记小英向程书记建议两社联合生产协作，也遭到拒绝。这时，县委袁书记带来了关于建立人民公社的文件。经过酝酿，最终决定两社合并成立“五一”人民公社。人民公社的建立，壮大了集体的力量，原来的两个农业社可以统一地安排和调配劳动力，水库,电站提前建成了。.
主演：崔嵬 高博 孙永平 仲星火 顾也鲁 陈述 范莱 曹铎 苏曼意 陈嬿 王辛 韩涛 宏霞
导演：沈浮
简介：解放战争未期，北大荒某地。已转业的老战（崔嵬 饰）响应国家号召，来到黑龙江开荒建农场，和他一起来的还有过去的通信员小冬子（孙永平 饰）和周清和（顾也鲁 饰）。小冬子热情活泼，周清和则对荒无人烟的北大荒心存畏惧。老战在一个废弃的碉堡中建立筹备处，他对北大荒的未来充满信心。不断涌来的垦荒大军和农业机械让老战满心欢喜，在和副场长赵松筠（韩涛 饰）进行一番争论后，坚持播下一万亩冬小麦，以期来年夏收。一天，残存的国民党匪兵偷袭了附近村庄，老战闻讯，组织农场人员前去剿匪，帮百姓夺回了被抢走的粮食，百姓们深受感动。当夏收时，收割机不够用，当地百姓自发帮农场割麦子，“虎口”夺粮的壮举深深感动了农场职工，而老战也面临接受新的任务......
主演：谢添 林彬 马薇 于蓝
导演：水华
简介：1931年“九一八”事变后的冬天，浙江某小镇也和全国各地一样，掀起了抵制日货的运动。镇上“林源记”老板的女儿林明秀（马薇 饰），因穿了一件日本面料的旗袍而受到同学的鄙视。她回到家中哭闹，责怪父亲尽卖些东洋货。此时林老板（谢添 饰） 也正为县党部勒令停售东洋货伤透脑筋。不得已他只好把东洋货冠以“国货”的标签出售。年关将至，正是讨债用钱的时候，各商铺纷纷以打折甩货来相互倾轧。“一.二八”沪战爆发的消息使林老板添了新的忧虑，因为他还欠着上海某商行的货款，此时上海客人（陈述 饰）来催债, 林老板只好跟钱庄借贷，然而钱庄非但不肯，反而要求他还清陈债，幸好伙计寿生从乡下收帐回来，才打发走了上海客人。而此时“林源记” 的竞争对手“裕昌祥” 放出了林老板准备携款逃走的谣言，小股东们纷纷上门讨要本钱，林老板只好求余会长（韩涛 饰）帮忙辟谣，余会长却借机提出让林的女儿做警察局长的姨太太，林老板闻言仨魂吓跑了俩魂半.......©豆瓣
主演：加里·格兰特
导演：阿尔弗雷德·希区柯克
简介：罗杰（加里·格兰特 Cary Grant 饰）是个平凡的广告商人，最近却莫名其妙的惹了一身的麻烦——他被别人错认成一名叫“凯普林”的人，还人灌醉放进车中，意图造成车毁人亡，命大的罗杰却顺利逃过这一劫这个离奇的经历让罗杰又后怕又好奇，为了证明自己的清白，他非要找出真正的“凯普林”不可。 噩运在纠缠罗杰。他一路设法摆脱追杀，一边千里追踪凯普林的线索。他跳上了一趟开往芝加哥的列车，车上巧遇娇娃坎多（爱娃·玛丽·森特 Eva Marie Saint 饰），愿意助他一臂之力。眼看就快可以约见凯普林，事情却又起了波澜——他不但没有见到凯普林，还随之陷入了又一场危机当中。真相越来越扑朔迷离，拉什莫山的总统雕像，也成了一场生死搏斗的大舞台。
主演：未知
导演：居伊·德波
简介： Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."? Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"? can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2: Years, like a single instant prolonged to this point, come to an end. Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept? Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1: Really hard to drink more. Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot. Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point? Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
主演：松米特拉·查特吉 莎米拉·泰戈尔 Alok Chakravarty
导演：萨蒂亚吉特·雷伊
简介： 本片是阿普三部曲（大路之歌、不屈者、阿普的世界），第一部是与生长的地方的联系，第二部是与父母的联系(在第二部里，阿普的父母相继弃他而去)，第三部是与爱人和孩子的联系。全片最突出的地方，是以一位不满十岁的少年的视线界来观赏人类与大自然生活的共通性。 “阿普三部曲”奠定了萨雅吉雷在印度电影发展史上崇高艺术地位。 萨雅吉雷的电影是很难定位他的电影类别及风格。但可确定的是他的电影是印度传世经典之作，具有文学艺术价值，他具有普世价值的电影故事，永远深值人心。 日本名导演黑泽明(Akira Kurosawa)对.萨雅吉雷有极中肯的评价：如果我们泠静深沈的观察，了解人类对爱的演进，在萨雅吉雷的电影中你必有所感动和共呜，.萨雅吉雷电影是电影工业的指标。 印度电影大师萨蒂亚吉特·雷伊的《阿普三部曲》，曾荣获戛纳电影节最佳人文纪录片奖。三部电影每一部都自成佳作，它们以朴素、强烈的感情和视觉上的独特美感给人以心灵上的震撼，从而确立了Ray在世界顶尖导演中的地位。
主演：玛丽莲·梦露 托尼·柯蒂斯 杰克·莱蒙 乔治·拉夫特 帕特·奥布莱恩
导演：比利·怀尔德
简介：1930年代，动荡的芝加哥时常被强盗集团骚扰。乔（托尼.柯蒂斯）和杰利（杰克.莱蒙）本是乐团成员，两人因偶然目睹盗匪史巴克的手下在车库内射杀告密者而被穷追不舍。走投无路之下，他们男扮女装加入一女性乐团，并随该团来到迈阿密。 该团中有位名叫秀珈（玛丽莲.梦露）的异常美丽性感女郎，乔晓得她一心想钓有钱人时，便化身石油王的公子企图得到她的芳心；另一面，杰利也对秀珈情有独钟，可是他却得到一位不知他是男儿身的富翁的不断纠缠，笑话迭生。不久，乔和杰利又遇史巴克一伙，只得再次逃亡，场面更加逗笑。.
主演：林黛 赵雷 胡金铨 杨志卿
导演：李翰祥
简介：年轻的正德皇帝，在御书房听太傅梁储讲学，窗外传来宫女妙曼歌声，词意称颂江南景色美丽，人物俊秀，不禁悠然神往。适值殿前侍卫将军周勇乞假返回江南故乡，正德心生一计，命周勇护驾陪行，微服私游江南。 君臣策马同行，游览江南景色。正德向来寂处深宫，难得逍遥自在，心怀为之大快。一天来到梅龙镇，镇上正在举行酬神盛会，人山人海，鼓乐喧天。正德与周勇挤在人丛中观看，游行景艺巧妙新奇，目不暇给。突然朵朵鲜花从天而降，正德伸手抢接，惹得扮演「天女散花」的少女嫣然一笑。正德神摇魄荡，一缕深情系在少女身上。 回到客店，少女的笑容深印在正德脑中，辗转反侧，无法入寐。翌晨起来，独自漫步。丛林中酒旗高挑，正德信步入内，却和昨天所见少女相遇。原来她是酒家店主李龙的妹妹李凤，不禁喜出望外。酒保大牛上前拦阻，声言今天店主有事外出，暂停沽酒。李凤见正德年少俊雅，芳心窥慕，借故遣开大牛，殷勤...
主演：林黛 赵雷 胡金铨 杨志卿
导演：李翰祥
简介：年轻的正德皇帝，在御书房听太傅梁储讲学，窗外传来宫女妙曼歌声，词意称颂江南景色美丽，人物俊秀，不禁悠然神往。适值殿前侍卫将军周勇乞假返回江南故乡，正德心生一计，命周勇护驾陪行，微服私游江南。 君臣策马同行，游览江南景色。正德向来寂处深宫，难得逍遥自在，心怀为之大快。一天来到梅龙镇，镇上正在举行酬神盛会，人山人海，鼓乐喧天。正德与周勇挤在人丛中观看，游行景艺巧妙新奇，目不暇给。突然朵朵鲜花从天而降，正德伸手抢接，惹得扮演「天女散花」的少女嫣然一笑。正德神摇魄荡，一缕深情系在少女身上。 回到客店，少女的笑容深印在正德脑中，辗转反侧，无法入寐。翌晨起来，独自漫步。丛林中酒旗高挑，正德信步入内，却和昨天所见少女相遇。原来她是酒家店主李龙的妹妹李凤，不禁喜出望外。酒保大牛上前拦阻，声言今天店主有事外出，暂停沽酒。李凤见正德年少俊雅，芳心窥慕，借故遣开大牛，殷勤...
主演：格雷戈里·沃尔科特 莫娜·麦金农 杜克·穆尔
导演：艾德·伍德
简介：贪欲和邪念横行世间，愚蠢的人类不断开发大规模杀伤性武器，原子弹、氢弹，甚至足以毁灭地球和宇宙的太阳弹也在开发之中。某高度发达的外太空文明为了阻止地球人的自毁行为，想尽办法进行劝阻。但地球人拒绝外星人的规劝和存在，转而兵戎相向。万般无奈之下，外星长官依洛（Dudley Manlove 饰）启动第九号计划，将已死去的人类复活，让僵尸四处为虐已警示人类。
主演：关仁 大声婆 陈立品 任剑辉 周小来 白雪仙 梁醒波
导演：俞亮
简介：杨春香和江谢祖情投意合，虽分隔两地，却无碍感情。兄耀祖为弟着想，修好木桥，定名为二郎以作纪念。因战乱失散，兄弟投靠姨丈。十年后，香为养母于街头卖艺，引起恶霸贾二爷垂涎，香拒被侵犯，贾感不甘。香被母迫嫁耀，始与谢重逢。谢虽重遇爱人，唯其早已是大嫂身份，只好忘却前事。香将真相告予耀祖，得其谅解。耀得知往事，离家从戎，以成全香、谢。十里亭上，香多番表明爱意，谢却碍于礼教，惟有辜负佳人。香失意之余，险遭贾强奸，复因自卫杀人被判死刑。谢遭贾的师爷所害变至失明，重回二郎桥，唏嘘万分。其时香被押至，谢深感悔意。行刑之际，幸得耀荣归来救，香与谢终再续前缘。
主演：王苏娅 庞学勤 林农 马世达 张辉 任伟民 孙笑非 张巨光
导演：王炎
简介：解放战争时期，华北某地。我军某分队与敌激战一昼夜，伤亡惨重，弹药也将告罄。增援部队赶到后，救出女扮男装的战士高山（王苏娅 饰）。排长雷振林（庞学勤 饰）对新调来当副排长的高山很不以为然，他好战心切，常常刚愎自用，听不得别人规劝。高山不想在战友面前暴露自已女性身份，在战斗和生活中她和男兵一样，摸爬滚打、英勇顽强，深得战友的拥戴。在一次阻击战中，雷振林为自己的鲁莽付出了代价，关健时刻，高山挺身而出，冒着炮火救了他，自已则负伤住进医院。血的教训令雷振林异常懊悔，当他到医院看望受伤的高山时，眼前的一幕让他惊呆了......
主演：赵丹 夏天 高正 韩非 阳华 梁山 谭宁邦 李镛 邓楠 蒋锐 温锡莹 秦怡 魏立达 蓝谷 高博 钱千里
导演：郑君里 岑范
简介：18世纪中叶，日不落帝国英吉利将触角伸向古老的中国，并通过大量输入鸦片来掠夺钱财。白银大量流向国外，中国人民却被鸦片毒害得愈加羸弱。在清廷内部，以穆扎阿（夏天饰）为首的投降派和以林则徐（赵丹饰）为首的抵抗派针锋相对，斗争激烈。道光皇帝眼见天朝因鸦片所害渐渐羸弱，因而大力支持林则徐的禁烟政策，并任命其为钦差大臣前往广州查禁鸦片。林则徐来到广州后雷厉风行，令行禁止，让一度轻视他的英国鸦片商人大为惊恐。经过一段时间的治理，当地海防得到整顿，英商也被迫交出鸦片。最终，林则徐在虎门销毁两万多箱鸦片，取得禁烟的重大胜利。然而，不堪受挫的英国随即挑起鸦片战争，朝廷内部的投降派也不失时机广进谗言，林则徐的改革之路顿陷困境……
耶～～复制成功